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In Vaikuntha Not Even The Leaves Fall

In Vaikuntha Not Even The Leaves Fall: A Treatise On The Bondage Of The Jiva

SKU: GB-1404JIVA
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This profound philosophical work explores one of the most debated questions in Gaudiya Vaishnava theology — does the jīva (individual soul) fall from the spiritual world?

Authors Satya Narayana Dasa and Kundali Dasa present scriptural reasoning, logic, and devotional insight to establish the eternal perfection of the Vaikuntha realm — where not even a leaf falls. Through a deep analysis of the jīva’s nature, bondage, and liberation, this treatise clarifies essential truths about consciousness, free will, and divine grace.

An invaluable resource for sincere seekers, students of Vedanta, and devotees wishing to understand the foundational principle of the soul’s eternal relationship with the Supreme Lord.

This treatise offers a systematic and thorough analysis of the bondage of the soul (jīva) according to Gauḍīya Vaiṣṇava theology. Written in 1994 to address a philosophical controversy within ISKCON regarding the origin of the jīva in its conditioned existence, the book was later banned by ISKCON and has since become an “underground” classic.

In five detailed sections, the book:

Presents a clear understanding of the nature of the jīva, essential for the practice of bhakti-yoga.

Cites ISKCON’s predecessor ācāryas, Śrī Bhaktivinoda Ṭhākura and Śrī Bhaktisiddhānta Sarasvatī, on the origin of the jīva.

Examines the writings of Śrīla Prabhupāda, the Founder-Ācārya of ISKCON, reconciling his differing statements about whether jīvas fall from Vaikuṇṭha or not.

Provides evidence from Śruti, Vedānta Sūtra, Govinda Bhāṣya, Āgama, and the Nārada Bhakti Sūtra.

Draws from the works of Śrī Jīva Gosvāmī, Śrīla Viśvanātha Cakravartī Ṭhākura, Śrī Rūpa Gosvāmī, Śrī Raghunātha Dāsa Gosvāmī, and Śrī Kṛṣṇadāsa Kavirāja Gosvāmī.

Explains in depth the term anādi (“beginningless”), as used by the ācāryas to describe the conditioned jīvas.

Discusses historical examples of similar preaching strategies used by earlier ācāryas, including Śrīla Vyāsadeva.

Reconciles the siddhānta of “no fall” with Śrīla Prabhupāda’s occasional statements that jīvas fell from Vaikuṇṭha.

The book maintains full respect for Śrīla Prabhupāda and the Gauḍīya Vaiṣṇava tradition. It does not criticize or minimize anyone but seeks to harmonize philosophical understanding within the paramparā.

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